Давлати Салҷуқиён: Тафовут байни таҳрирҳо

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Сатри 1:
{{Давлати таърихӣ
|ном = Великое = Давлати Салҷуқиён
|қавмномноми қавмӣ = {{lang-fa|دولت سلجوقیان}} <br>''Dawlat-i Salcūqiān''
|статусвазъ = империя, султанатсалтанат
|гимн =
|флаг =
|описание_флага =
|гербнишон = Seljuqs Eagle.svg
|описание_гербатавсифи_нишон = ГосударственныйРамзи символдавлатии "СельджукскийУқоби орёлСалҷуқӣ"<ref>Diana Darke "Eastern Turkey". стр.97</ref><ref>Jonathan Osmond, ‎Ausma Cimdin̦a "Power and Culture: Identity, Ideology, Representation" стр.62-63</ref>
|харита = Seljuk Empire locator map.svg
|размер =
Сатри 53:
|image_s9=
|девиз=
|столица пойтахт = [[НишапурНишопур]] (1037-1043)<br>
[[РейРай (городшаҳр)|РейРай]] (1043-1051)<br>
[[ИсфаханИсфаҳон]] (1051-1118)<br>
[[ХамаданҲамадон]] (зап.ғарб) (1118-1194)<br>
[[Мерв (древний город)|МервМарв]] (вост.шарқ) (1118-1153)
|города =
|язык = *[[Персидский язык|Персидский]] <small>(официальный & придворный язык; [[лингва франка]];)<ref>"Persian Prose Literature." World Eras. 2002. HighBeam Research. (3 September 2012);<blockquote>"Princes, although they were often tutored in Arabic and religious subjects, frequently did not feel as comfortable with the Arabic language and preferred literature in Persian, which was either their mother tongue—as in the case of dynasties such as the Saffarids (861–1003), Samanids (873–1005), and Buyids (945–1055)—'''or was a preferred lingua franca for them—as with the later Turkish dynasties such as the Ghaznawids (977–1187) and Saljuks (1037–1194)''' ". [http://www.highbeam.com/doc/1G2-3034700041.html]</blockquote></ref><ref name="Bosworth">C.E. Bosworth, "Turkish Expansion towards the west" in ''UNESCO History of Humanity'', Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: <blockquote>"While the Arabic language retained its primacy in such spheres as law, theology and science, '''the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language''' (Turkish must have been essentially a vehicle for everyday speech at this time).</blockquote>"</ref><ref name="ReferenceA">{{cite book |editor-last=Savory |editor-first=R. M. |title=Introduction to Islamic Civilisation |location= |publisher=Cambridge University Press |year=1976 |page=82 |isbn=0-521-20777-0 }}</ref></small>